Twenty-second Sunday after Pentecost by The Rev. Doctor Liz Klein


Jeremiah 31:7-9
Psalm 126
Hebrews 7:23-28
Mark 10:46-52

Mark 10:46-52 46 They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. 47 When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” 48 Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” 49 Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” 50 So throwing off his cloak, he sprang up and came to Jesus. 51 Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” 52 Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.

A warm welcome to Grace Memorial- those of you online and those of you in church this morning.

Thank you for allowing me to give the homily today. Thank you to each one of you who has welcomed me as your new deacon here at Grace Memorial.

Take a big breath in. Let the spirit run through you……We are so blessed to have this sacred time to dwell in God’s word, the Good News. I pray that we would allow this Good News to dwell in our hearts and minds so we too can have faith and be made well. So, we too, can be transformed to be Christ’s hands and feet in the world.

We just heard a familiar reading from Mark. Bartimaeus, the blind beggar, believes in Jesus, and is healed and follows Jesus.

There are so many details in this story to think about, pray about and talk about. Mark is a book about God’s shattering of human expectations. As the temple lay in ruins, Christ followers wondered constantly about how long they would have to wait for Jesus’ return. They were trying to understand the words of Jesus that were so counter intuitive for their time. Fascinating how Jesus’ words and actions still go against many of the beliefs that people hold strongly today.

There are many stories of healing in the Bible, and I admit that some seem nearly impossible to believe. I stand before you and tell you that I have witnessed and experienced many miracles in my life, as a child and as a family doctor and now as a clergy person.

It started when I was 6 years old. My mother decided to give her blood for my aunt, who was quite ill. My mom loaded all 4 of us kids in the old station wagon, and drove us to Tulare County Hospital,

where she was to give blood for my aunt. I was really worried because I thought that if they took her blood, she would die. I sat in the back of the car and prayed to God, all the way there, that they would not take her blood. They did not take her blood because she was anemic. I did not understand anemia, but I did believe in the power of prayer and still remember my elation that God had answered my prayer and my mom would live. I have been a prayerful person, who believes in God and miracles, ever since.

Over my life, I have wondered why it was so easy for me to have faith and believe in God as a child and why is it harder sometimes to believe and have faith as an adult.

This story about Bartimaeus invites us to consider how faith is manifested, nurtured, and stunted within each one of us and in our community.

I want us to consider what role we each play in this story.

1) Bartimaeus, who is blind and poor, believes in Jesus. Bartimaeus understands and grasps who Jesus is. Despite his blindness, he discerns that Jesus is specifically able to heal people and heal him. I wonder how he became so faithful.

Bartimaeus persists, in spite of people reprimanding him and telling to be silent.

But Bartimaeus knows better and yells, “even more loudly” until Jesus hears him.

Bartimaeus expects a transformation. Presumably Jesus could have walked to Bartimaeus to talk with him. Instead, he tells the onlookers to summon Bartimaeus to him. Now those who sought to inhibit the beggar must assist in Jesus’ ministry to him. Then Mark adds one more delicious detail: Bartimaeus tosses aside his cloak. Obviously, he expects to regain his sight, for a blind beggar would ordinarily do well to keep his possessions close at hand. When Bartimaeus casts off his cloak, he confidently prefigures that he will no longer sit on his garment dependent upon begging and handouts from others. I marvel at such faith, perhaps you do too.

Bartimaeus asks for the right thing. When Jesus asks Bartimaeus, “What do you want me to do for you?” his reply is a simple request voiced with the confidence that Jesus can deliver. “That I would see again,” Poor blind Bartimaeus believes in Jesus’s compassion to bring him wholeness and deliverance.

Remember the Gospel from last week where James and John ask Jesus for something. They asked to sit in glory at Jesus’ right and left. When it comes to understanding what Jesus has come to do, the disciples James and John are more “blind” than Bartimaeus.

Jesus said to Bartimaeus, “Your faith has saved you”. Bartimaeus has faith in Jesus and believes in Jesus’ love and compassion for him.

2) There is another role in this story. There are some in the crowd, who ordered Bartimaeus to be quiet. They were determined to keep Bartimaeus blind and invisible. I wonder why they yelled at him to be quiet. Is it because Bartimaeus is a blind beggar and probably near the bottom of social privilege in their society? Do they think that their needs should be addressed first? Or do they shout at Bartimaeus because they think he deserves to be who he is? Do we encourage or discourage people to pray and be faithful and believe in God’s healing power? Do we sometimes think we are better or more deserving of God’s love and healing than others?

3) And the third role are the others in the crowd, who took the opportunity to guide Bartimaeus to Jesus with hopeful words, “Get up, He’s calling you!! They believed in Jesus’ healing power. Do you believe in Jesus’ healing love for each one of us? Do you encourage others to believe in God’s ability to heal us?

What role do you play in this story? And how can we be more like Bartimaeus and believe that Jesus wants us to be healed and whole and follow him?

Jesus preached and died for a God who was known for kindness and generosity and compassion and healing. No one was deemed outside the love of the Holy One whom Jesus called “Father.” No one was excluded from fellowship, not the rich or poor, male or female, slave or free, sighted or blind. Jesus’s compassion changes everything. Compassion heals. Compassion mends the broken and restores what

has been lost. Compassion draws together those who have been estranged.

Just this week, I sat with a Grace Memorial parishioner in her home, and we celebrated Communion together. She had not received communion since March 2020. She has cancer that has spread in her body, but she is at peace. She spoke of knowing that each day was a sacred gift, unexpected and treasured. She is so thankful to God for each day. Her faith in a loving God encouraged me. I have been thinking about her faith and her peace ever since. She gave me permission to share her experience with all of you.

How can we grow our faith to be more like this, to be more like Bartimaeus? How can we grow our faith in God’s love and healing for each one? I wonder if we can help each other grow our faith by telling our stories of how we experience God’s love and healing.

I have discovered that many here at Grace Memorial believe in God’s love and compassion for each person. I see you setting up sack lunches for the unhoused, visiting those who are isolated and caring for those in our community. How have you experienced God’s love and healing? Will you tell your story of God’s love and healing this week?


Fourteenth Sunday After Pentecost by The Rev. Doctor Liz Klein


Deuteronomy 4:1-2, 6-9
Psalm 15
James 1:17-27
Mark 7:1-8, 14-15, 21-23

Sermon for August 29th 2021 Pentecost Proper 17 Year B Track 2 Gospel Mark 7:1-8, 14-15, 21-23 at Grace Memorial  How do we nourish our hearts and souls and recognize God’s Grace, the Goodness Glue?  Given by Deacon Doctor Elizabeth Klein

Good morning!!  A warm welcome to Grace Memorial to those of you who are online and those of you who are present physically in our new space.  Thank you, Father Martin, for allowing me to give the homily this morning. Thank you to each one of you who has welcomed me as your new Deacon, here at Grace Memorial. I look forward to meeting each one of you. I am discovering amazing individuals here that care greatly about this community, this neighborhood, and the world we live in.  We are living in really hard times. We are struggling to live through a global pandemic, wildfires like we have never seen before, hurricanes and earthquakes. I want to remind us to breath. Breath in the Holy Spirit and let it run through your body and then breath out all the worries and stressors that we are holding within. Again, take a deep breath in, breath in the Holy Spirit and let it run through your body and then breath out…. All the worries and stressors that you are holding within. Let us prepare our hearts and minds to learn how we can feed our heart, mind and soul in healthy ways in spite of all the stressors we are enduring these days.

Our Gospel reading from Mark has much to teach us about the importance of feeding our hearts and minds in healthy ways. Our Gospel reading today tells us of Jesus being chastised by the Pharisees because some of his disciples are eating without washing their hands. How does Jesus respond? He says, “there is nothing outside a person that by going in can defile, but it is from within the human heart that evil intentions come.” “It is from within the human heart that evil intentions come.”

As a retired family doctor, speaking in the midst of our COVID Pandemic, I want to clarify some things about handwashing in Jesus’ time. Jesus knows, of course, that when the scribes and Pharisees ask why some of his disciples do not wash their hands, the question is not an innocent one. It is meant to indict Jesus. Asking why some of his followers “do not live according to the tradition of the elders” (Mark 7:5) is really accusing Jesus of not following the law himself, of acting as if he believes himself to be above the law. Knowing this, Jesus responds with a rebuke from Isaiah (Isaiah 7:6-7), “people honor me with their lips, but their hearts are far from me” (Mark 7:6b).

Let me clarify that ritual cleanliness has nothing to do with hygiene—Louis Pasteur will not discover germ theory until the 1860’s.  Pasteur and others had great difficulty persuading physicians to wash their hands correctly before performing surgery. People of the first century had no understanding of viruses and bacteria. Pharisaic handwashing involves the use of only a small amount of water poured over the hands to wash away ritual defilement caused by touching an unclean object or person like a dead body, a leper, a menstruating woman, or a Gentile.

Jesus says, “It is from within the human heart that evil intentions come.”  This is so interesting to me, because it is also from the human heart that so much good comes. Right? I have seen a lot of good coming from the hearts of people here at Grace Memorial. The supporters and organizers of the Grace Art Camp, the sack lunch program, the Passport project and the Friday Dinners for the hungry in our community and so much more.

Jesus tells us that “evil things come from within”—from the human heart—and implies that we have a responsibility to nurture holy things rather than evil things in our hearts. This is strong language in the context of a culture that prizes Jewish food laws. To say that a person is not defiled by what he or she eats is a bold statement, although in keeping with Jesus actions in other situations. Jesus touched a leper (1:41), ate with sinners (2:15-17), and was not troubled that an unclean woman touched him (5:30-34).

In recent years, we have become increasingly aware that what we take into our bodies can make a difference in our physical health and wellbeing. We know that eating healthy foods, vegetables and fruit can help decrease heart disease and strokes. I think that what we take into hearts and minds is even more important, because what we take into our hearts and minds has the potential to injure us spiritually as well as physically—to kill the soul as well as the body or alternatively help us nurture our hearts and  grow into grace-filled, kind, compassionate people.

This reminds me of a story that perhaps some of you have heard. One evening an old wise Cherokee told his grandson about a battle that goes on inside people. He said, “My son, the battle is between two wolves inside us all. One is EVIL. It is anger, envy, jealousy, greed, arrogance, resentment, prejudice and superiority. The other is GOOD. It is love, hope, joy, peace, patience, kindness, empathy, goodness, faithfulness and gentleness.” The grandson thought about it for a minute and then asked his grandfather, “Which wolf wins?”  The wise old Cherokee replied, simply… “The one you feed.”

How do we feed our hearts and minds the good things that will help us be the people God intends us to be? How do we as a community help each other feed our hearts and minds and souls in healthy nourishing ways? I think this is a great question for the 21st Century church?  Our faith tells us that God is everywhere at all times and that God loves us. How can we feel God’s presence and every moment holy?  It is challenging, right? Especially with all the negative information and misinformation on the news and social media. Our newspapers and media outlets do not say that most people had a good day today. They also rarely report on all the many kind acts that people do for each other all the time. How do you nourish your heart and mind and soul, in the midst of this challenging time? Maybe you come to church either on line or in person, participate in the Eucharist in person or on line, read the Bible, read the Forward Day by Day, feed those who are hungry, volunteer with the Art Camp….. I want to start a conversation about the ways that we nourish our souls in these challenging times, and I am willing to start.

I have found the Daily Examen to be helpful to view life and the others in my life as sacred. How many of you have heard of the Daily Examen?  Doing the Daily Examen this last year has helped me through many hard days and continues to feed my soul. It helps me see God working through me. It helps me give thanks and praise for God’s gifts in my life and it gives me an opportunity to recognize and apologize for me faults and receive healing. The Daily Examen was developed by St Ignatius of Loyola as a 15 minute exercise that can be done daily.  It is a way of life rather than a short reflection. It has changed my awareness of God working in my life and nourishing my soul.

First, I slow down and pray. Lord, I am yours. I breath in the Holy Spirit and I breath out the stressors and anxieties that I carry. I then give God thanks for all the blessings of the day; my faith, my marriage, for my sons, for my ability to cook and bake and play piano and my concern for my neighbors. Next, I ask God about ways that I did not allow God to work through me, creating anxiety, untruth, prejudice, or volatility.  I try to be quiet and open to where God is calling me instead of judging myself. I then thank God for the times that I loved generously, and I pray for ways to reconcile with those I may have hurt. I pray for the fruits of the spirit to grow in me, my enemies, friends and neighbors. “Lord, thank you for walking with me yesterday and help me grow in your love today.” This practice has helped me view each moment as holy and sacred.

The sacred is all around us, which is God’s grace. The goodness of God fills all the gaps of the universe. Richard Rohr says that God is the Goodness Glue, the love that holds the dark and light of things together.  As we struggle today to feed our hearts and minds the good things that help us be the people God intends us to be, let us rejoice in God’s Goodness Glue, God’s unending love for us and God’s desire for us to have healthy loving hearts and minds and bodies.

In the midst of these hard times, we need to nourish our hearts, minds and souls so we can be the hands and feet of Jesus in the world.  I pray that we will seek love, hope and justice in the week ahead for ourselves and those in our community. Pay attention to what feeds your soul and what does not. I encourage each of us to share with each other how we nurture our heart and soul. We can learn from each other. May we nourish our mind, body and spirit with God’s love, God’s Grace and Goodness Glue and support each other in these hard times. Amen.